Saturday, March 17, 2012

Aaron Huey: America's Native Prisoners of War

I just love, love, love this presentation from Aaron Huey. I tear up and cry long before he does, watching this. And I've never even been to Pine Ridge, or South Dakota. Not even America. Aaron Huey's pictures says more than a 1000 words....

Friday, March 9, 2012

Stats About Pine Ridge

Demographic Information
  • The Pine Ridge Oglala Lakota (Sioux) Indian Reservation sits in Bennett, Jackson, and Shannon Counties and is located in the southwest corner of South Dakota, fifty miles east of the Wyoming border.

  • The 11,000-square mile (approximately 2.7 million acres) Pine Ridge Reservation is the second-largest Native American Reservation within the United States. It is roughly the size of the State of Connecticut. According to the Oglala Sioux tribal statistics, approximately 1.7 million acres of this land are owned by the Tribe or by tribal members.

  • The Reservation is divided into eight districts: Eagle Nest, Pass Creek, Wakpamni, LaCreek, Pine Ridge, White Clay, Medicine Root, Porcupine, and Wounded Knee.

  • The topography of the Pine Ridge Reservation includes the barren Badlands, rolling grassland hills, dryland prairie, and areas dotted with pine trees.

  • The Pine Ridge Reservation is home to approximately 40,000 persons, 35% of which are under the age of 18. The latest Federal Census shows the median age to be 20.6 years. Approximately half the residents of the Reservation are registered tribal members of the Oglala Lakota Sioux Nation.

  • According to the most recent Federal Census, 58.7% of the grandparents on the Reservation are responsible for raising their own grandchildren.

  • The population is slowly but steadily rising, despite the severe conditions on the Reservation, as more and more Oglala Lakota return home from far-away cities to live within their societal values, be with their families, and assist with the revitalization of their culture and their Nation.

Employment Information

  • Recent reports vary but many point out that the median income on the Pine Ridge Reservation is approximately $2,600 to $3,500 per year.

  • The unemployment rate on Pine Ridge is said to be approximately 83-85% and can be higher during the winter months when travel is difficult or often impossible.

  • According to 2006 resources, about 97% of the population lives below Federal poverty levels.

  • There is little industry, technology, or commercial infrastructure on the Reservation to provide employment.

  • Rapid City, South Dakota is the nearest town of size (population approximately 57,700) for those who can travel to find work. It is located 120 miles from the Reservation. The nearest large city to Pine Ridge is Denver, Colorado located some 350 miles away.

Life Expectancy and Health Conditions

  • Some figures state that the life expectancy on the Reservation is 48 years old for men and 52 for women. Other reports state that the average life expectancy on the Reservation is 45 years old. These statistics are far from the 77.5 years of age life expectancy average found in the United States as a whole. According to current USDA Rural Development documents, the Lakota have the lowest life expectancy of any group in America.

  • Teenage suicide rate on the Pine Ridge Reservation is 150% higher than the U.S. national average for this age group.

  • The infant mortality rate is the highest on this continent and is about 300% higher than the U.S. national average.

  • More than half the Reservation's adults battle addiction and disease. Alcoholism, diabetes, heart disease, cancer, and malnutrition are pervasive.

  • The rate of diabetes on the Reservation is reported to be 800% higher than the U.S. national average.

  • Recent reports indicate that almost 50% of the adults on the Reservation over the age of 40 have diabetes.

  • As a result of the high rate of diabetes on the Reservation, diabetic-related blindness, amputations, and kidney failure are common.

  • The tuberculosis rate on the Pine Ridge Reservation is approximately 800% higher than the U.S. national average.

  • Cervical cancer is 500% higher than the U.S. national average.

  • It is reported that at least 60% of the homes on the Pine Ridge Reservation are infested with Black Mold, Stachybotrys. This infestation causes an often-fatal condition with infants, children, elderly, those with damaged immune systems, and those with lung and pulmonary conditions at the highest risk. Exposure to this mold can cause hemorrhaging of the lungs and brain as well as cancer.

  • A Federal Commodity Food Program is active but supplies mostly inappropriate foods (high in carbohydrate and/or sugar) for the largely diabetic population of the Reservation.

  • A small non-profit Food Co-op is in operation on the Reservation but is available only for those with funds to participate.

Health Care

  • Many Reservation residents live without health care due to vast travel distances involved in accessing that care. Additional factors include under-funded, under-staffed medical facilities and outdated or non-existent medical equipment.

  • Preventive healthcare programs are rare.

  • In most of the treaties between the U.S. Government and Indian Nations, the U.S. government agreed to provide adequate medical care for Indians in return for vast quantities of land. The Indian Health Services (IHS) was set up to administer the health care for Indians under these treaties and receives an appropriation each year to fund Indian health care. Unfortunately, the appropriation is very small compared to the need and there is little hope for increased funding from Congress. The IHS is understaffed and ill-equipped and can’t possibly address the needs of Indian communities. Nowhere is this more apparent than on the Pine Ridge Reservation.

Education Issues

  • School drop-out rate is over 70%.

  • According to a Bureau of Indian Affairs (BIA) report, the Pine Ridge Reservation schools are in the bottom 10% of school funding by U.S. Department of Education and the Bureau of Indian Affairs.

  • Teacher turnover is 800% that of the U.S. national average

Housing Conditions and Homelessness

  • The small BIA/Tribal Housing Authority homes on the Pine Ridge Reservation are overcrowded and scarce, resulting in many homeless families who often use tents or cars for shelter. Many families live in old cabins or dilapidated mobile homes and trailers.

  • According to a 2003 report from South Dakota State University, the majority of the current Tribal Housing Authority homes were built from 1970-1979. The report brings to light that a great percentage of that original construction by the BIA (Bureau of Indian Affairs) was “shoddy and substandard.” The report also states that 26% of the housing units on the Reservation are mobile homes, often purchased or obtained (through donations) as used, low-value units with negative-value equity.

  • Even though there is a large homeless population on the Reservation, most families never turn away a relative no matter how distant the blood relation. Consequently, many homes often have large numbers of people living in them.

  • In a recent case study, the Tribal Council estimated a need for at least 4,000 new homes in order to combat the homeless situation.

  • There is an estimated average of 17 people living in each family home (a home which may only have two to three rooms). Some larger homes, built for 6 to 8 people, have up to 30 people living in them.

  • Over-all, 59% of the Reservation homes are substandard.

  • Over 33% of the Reservation homes lack basic water and sewage systems as well as electricity.

  • Many residents must carry (often contaminated) water from the local rivers daily for their personal needs.

  • Some Reservation families are forced to sleep on dirt floors.

  • Without basic insulation or central heating in their homes, many residents on the Pine Ridge Reservation use their ovens to heat their homes.

  • Many Reservation homes lack adequate insulation. Even more homes lack central heating.

  • Periodically, Reservation residents are found dead from hypothermia (freezing).

  • It is reported that at least 60% of the homes on the Pine Ridge Reservation need to be burned to the ground and replaced with new housing due to infestation of the potentially-fatal Black Mold, Stachybotrys. There is no insurance or government program to assist families in replacing their homes.

  • 39% of the homes on the Pine Ridge Reservation have no electricity.

  • The most common form of heating fuel is propane. Wood-burning is the second most common form of heating a home although wood supplies are often expensive or difficult to obtain.

  • Many Reservation homes lack basic furniture and appliances such as beds, refrigerators, and stoves.

  • 60% of Reservation families have no land-line telephone. The Tribe has recently issued basic cell phones to the residents. However, these cell phones (commonly called commodity phones) do not operate off the Reservation at all and are often inoperable in the rural areas on the Reservation or during storms or wind.

  • Computers and internet connections are very rare.

  • Federal and tribal heat assistance programs (such as LLEAP) are limited by their funding. In the winter of 2005-2006, the average one-time only payment to a family was said to be approximately $250-$300 to cover the entire winter. For many, that amount did not even fill their propane heating tanks one time.

Life on the Reservation

  • Most Reservation families live in rural and often isolated areas.

  • The largest town on the Reservation is the village of Pine Ridge which has a population of approximately 5,720 people and is the administrative center for the Reservation.

  • There are few improved (paved) roads on the Reservation and most of the rural homes are inaccessible during times of rain or snow.

  • Weather is extreme on the Reservation. Severe winds are always a factor. Traditionally, summer temperatures reach well over 110*F and winters bring bitter cold with temperatures that can reach -50*F below zero or worse. Flooding, tornados, or wildfires are always a risk.

  • The Pine Ridge Reservation still has no banks, discount stores, or movie theaters. It has only one grocery store of any moderate size and it is located in the village of Pine Ridge on the Reservation. A motel just opened in 2006 near the Oglala Lakota College at Kyle, South Dakota. There are said to be about 8 Bed and Breakfast or campsite locations found across the Reservation but that number varies from time to time since most are part of a private home.

  • Several of the banks and lending institutions nearest to the Reservation have been targeted for investigation of fraudulent or predatory lending practices, with the citizens of the Pine Ridge Reservation as their victims.

  • There are no public libraries except one at the Oglala Lakota College.

  • There is one radio station on the Pine Ridge Reservation. KILI 90.1FM is located near the town of Porcupine on the Reservation.


  • There is no public transportation available on the Reservation.

  • Only a minority of Reservation residents own an operable automobile.

  • Predominant form of travel for all ages on the Reservation is walking or hitchhiking.

  • There is one very small airport on the Reservation servicing both the Pine Ridge Reservation and Shannon County. It's longest, paved runway extends 4,969 feet. There are no commercial flights available. The majority of flights using the airport are Federal, State, or County Government-related.

  • The nearest commercial airport and/or commercial bus line is located in Rapid City, South Dakota (approximately 120 miles away).


  • Alcoholism affects eight out of ten families on the Reservation.

  • The death rate from alcohol-related problems on the Reservation is 300% higher than the remaining US population.

  • The Oglala Lakota Nation has prohibited the sale and possession of alcohol on the Pine Ridge Reservation since the early 1970's. However, the town of Whiteclay, Nebraska (which sits 400 yards off the Reservation border in a contested "buffer" zone) has approximately 14 residents and four liquor stores which sell over 4.1 million cans of beer each year resulting in a $3million annual trade. Unlike other Nebraska communities, Whiteclay exists only to sell liquor and make money. It has no schools, no churches, no civic organizations, no parks, no benches, no public bathrooms, no fire service and no law enforcement. Tribal officials have repeatedly pleaded with the State of Nebraska to close these liquor stores or enforce the State laws regulating liquor stores but have been consistently refused.

Water and Aquifer Contamination

  • Many wells and much of the water and land on the Reservation is contaminated with pesticides and other poisons from farming, mining, open dumps, and commercial and governmental mining operations outside the Reservation. A further source of contamination is buried ordnance and hazardous materials from closed U.S. military bombing ranges on the Reservation.

  • Scientific studies show that the High Plains/Oglala Aquifer which begins underneath the Pine Ridge Reservation is predicted to run dry in less than 30 years due to commercial interest use and dryland farming in numerous states south of the Reservation. This critical North American underground water resource is not renewable at anything near the present consumption rate. The recent years of drought have simply accelerated the problem.

  • Scientific studies show that much of the High Plains/Oglala Aquifer has been contaminated with farming pesticides and commercial, factory, mining, and industrial contaminants in the States of South Dakota, Wyoming, Nebraska, Kansas, Colorado, New Mexico, Oklahoma, and Texas.

Sovereignty and Tribal Government

  • By Treaty, the Tribal nations are considered to have sovereign governmental status. They have a special government to government relationship with the United States. Interactions with the U.S. Government and the Department of Interior (and its Bureau of Indian Affairs) are supposed to be through Treaty negotiations and most Federal programs (such as Indian Health Services) were purchased by the Tribal nations (usually with land) and guaranteed by Treaty. This is specifically true for the Oglala Lakota (Sioux) Nation of the Pine Ridge Reservation.

  • The Oglala Lakota (Sioux) Tribal government operates under a constitution consistent with the Indian Reorganization Act of 1934 and approved by the Tribal membership and Tribal Council of the Oglala Lakota (Sioux) Tribe. The Tribe is governed by an elected body consisting of a 5 member Executive Committee and an 18 member Tribal Council, all of whom serve a four year term.


  • Currently, there are various efforts underway to implement innovative techniques and solutions to Reservation problems. These projects include community volunteer groups, alternative education programs, wind or water energy initiatives, substance abuse programs, cultural and language programs, employment opportunities, cottage industries, promotion of artists and musicians, small co-op businesses, etc. However, funding for these programs is highly limited.

  • There are several very small projects now working to help with the housing shortage. Some of these involve using donated mobile homes, community-built sod housing, other community-built housing (such as Habitat for Humanity), exploring possible use of unused FEMA mobile homes, and other alternate solutions. Unfortunately, funding is highly limited.

  • The Tribal Council Housing Authority is working as hard as it can to build new homes and repair existing structures but it is limited by the small, limited amount of funding available.

  • There are a few reputable small non-profit organizations attempting to sincerely assist the people of the Pine Ridge Reservation in their efforts to resolve and mitigate existing problems. However, funding for these programs is currently highly limited.

  • There is one small independent (non-IHS) clinic on the Reservation at the community of Porcupine. It was founded and is controlled by the Lakota community. It just recently obtained its first dialysis machine and runs an aggressive program to combat diabetes. However, funding is very limited and is obtained locally and through grants.

  • The Oglala Lakota are a determined, intelligent, and proud People who are working hard to over-come their Reservation problems. Against all odds, with minimal resources, they are slowly working to re-claim their self-sufficiency, their culture, and their life.

These statistics concerning the Pine Ridge Oglala Lakota (Sioux) Reservation were compiled from recent Political, Educational, Government, Non-Profit, and Tribal Publications. An earlier version was published by the same author in 2002 entitled, “Hidden Away, in the Land of Plenty.”

Contact the author if you wish a list of the resources and publications used for this report.

Stephanie M. Schwartz may be reached at
This and other articles may be viewed on the internet at the website,
The Writings of Stephanie M. Schwartz


§ Less than 50% of population has access to water fluoridation

§ Lowest oral hygiene scores with lowest frequency of daily tooth brushing & flossing

§ Highest tobacco use ~ 62% of adult population

§ 56% of adult population have total tooth loss

§ Children: 60% have active, untreated tooth decay – less than 50% have seen a dentist

§ Ages 35 – 44: 50% have moderate to severe periodontal disease

§ World highest incidence of ECC (Early Childhood Caries) ~ 80%


Wednesday, March 7, 2012

Stop the Keystone XL pipeline NOW!

Several Lakota people from the Pine Ridge Reservation were arrested yesterday for blocking Keystone XL-related trucks from entering their sovereign territory.

Please join this Facebook- group to show support:

Youtube: Vid from Wanblee blockade, SD:
Oglala Lakota Nation - March 5, 2012 She is 92
and standing in the road blocking the trucks
carrying segments for the keystone xl pipeline!!!!!

Saturday, February 25, 2012

Need to feel

I saw this documentary yesterday Watched all 4 parts.

When the narrator started telling about the Sioux's I was surprised of my own reactions. I sat there and just felt so sad and felt like crying! He only described them, where they came from and where they lived, how they lived, moved etc. Still I just wanted to cry.... Esp. when he mentioned the Lakota's I had to fight not to cry my eyes out.... Narrator talked about different tribes both before and after the Sioux, but that didn't cause any reactions. IMO I do believe I have an old soul. That I have lived multiple lives, and that I def. have been Native American at one time in the history of Earth.

I also had one of my best friends over for a visit last night. I have known her for many years, and we've supported each other through some pretty rough times. I decided I wanted to tell her about my experiences the last few weeks. I started talking, but I burst into tears. I finally got myself together so much I could express my feelings and experiences, and my dreams and plans for the future. I also mentioned "think-I-am-going-crazy" to her, and she said: "You are not crazy, cause I know you. I have never seen you reacting like this by anything before. You could chose to help anyone in the world! There are lots of tragedies around the globe. But there must be something really special for you to react so strongly about helping exactly this community. I truly envy you. I envy the fact that you know what you want to do with your future. And I admire you for wanting to help someone and make a difference." She is right.

I have watched a lot of documentaries. I love documentaries. I have watched the poor children in Rio de Janeiro living underground in old sewage pipes, sniffing glue and prostituting to make a few nickles. They have nothing. I have watched orphanages in Eastern Europe where they beat the children and leave them tied up in their beds. The kids never getting cared for except barely getting their physical needs met. No one hugs them or cuddles them. They get sores from lying in their beds all the time. Most of these children ad physically or mentally disabled. I have shed tears watching these, but never reacted or felt even close to what i did watching the documentary from Pine Ridge. I know I can make a big difference in a few years. I will have the funds to do a lot, cause I am blessed.

Four weeks ago I was searching the internet looking at designer houses, and dreaming of the day I could live on one of these million dollar estates. A big house with panorama windows. A view to the sea, and a beautiful garden and a pool in the back. These things doesn't matter to me anymore. I don't want a big house, and I certainly don't need one, living on my own. I want to feel like and be a part of something greater. I want to make a difference. I want to feel like I belong somewhere, cause I've never felt at home anywhere or any place. Not even in my own family, except for when I was with my brother. Now he is gone, I feel more distant from my family than ever.

As I said in an earlier post, when I
saw that Norwegian journalists documentary I got such a strong "feeling" (can't even find the words to describe it) that those people are MY people, and I have to go HOME. I still feel that, and it's getting more and more clear that this is what I have to do. I am planning on visiting Pine Ridge. Maybe next year. I need to go there and get confirmation. See if my feelings are telling me that this is where I belong, and if this is truly my life mission. I need to feel...

Tuesday, February 21, 2012

Lakota at heart

It all started when I saw a documentary on NRK (the Norwegian broadcasting corporation) about the Pine Ridge Indian Reservation. A Norwegian journalist visited the reservation ten yrs, ago, and now he was back to update the story. Little had changed. and what had changed was for the worse. I cried for the proud indigenous Lakota's. These are the stats for the reservation: It's far from uplifting.

I started my research. I searched all over the internet for information about the Indigenous people of America. And every time the Lakota was mentioned, I started crying. I couldn't help myself, and started wondering why? Then I got a feeling I had been one of them myself. In another time, another life. I saw the movie "Bury my heart at Wounded Knee", and I cried through the whole movie. I am crying now as I write about it. Something deep within me gets really upset, and I just can't stop crying. These people are my relatives, my brothers and sisters, I am sure of it. I've seen dozens of documentaries and cried millions of tears for the past few weeks. My strong instincts, my intuition if you will, draws me to the Oglala Lakota's.

So I have learned about the Lakota's past, and present. Now what about the future for these people? My people! It's a disgrace they have to live in such poor conditions and in such great poverty. It's a shame.

I started thinking what can I do? I searched through hundreds of support organizations, voluntary organizations etc. I live too far away to do anything immediate. I don't have the money to donate at the moment, but I will asap. SO, what can I do? I can dream, and I can plan for the future. I can research, and learn about their proud heritage. Their wonderful spirituality and culture. Their history..

I know I will have a lot of resources later in life. (I am truly blessed!) That be time and money, which both are crucial for wanting to put my dream into life in the future. I want to be a part of this society. I want to do everything I can to help. I want to fund build/ restore houses, fix plumbing, electricity, water, sewage etc. I want to help give hope to the children and teenagers. get the suicide rates down. Help them feel proud of who they are, where they come from and hopes and dreams for the future. Have them play, live and laugh in a safe and healthy environment.

Yes, I am white. I haven't even been across the Atlantic Ocean. No, I don't know anything about being Native American, or life in the reservation, or hundreds of years of being betrayed. But I know about life and I certainly know about loss. I do have lots of love and respect for the Native people of America. I can empathize, although I have no clue what they are going through. I can, however, try to imagine how it feels, and put myself in his/ hers situation....